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Taqwesan Blvd.jpg
نقش برجسته طاق بستان.jpg
تکیه معاون‌الملک در کرمانشاه.jpg
تکیه بیگلربیگی کرمانشاه.jpg
Official seal of Kermanshah
The Land of History & Myths; The Land of Eternal Lovers; The Land of Shirin & Farhad
Kermanshah is located in Iran
Coordinates: 34°18′51″N 47°03′54″E / 34.31417°N 47.06500°E / 34.31417; 47.06500Coordinates: 34°18′51″N 47°03′54″E / 34.31417°N 47.06500°E / 34.31417; 47.06500
Country Iran
Established date4th century
 • MayorPeyman Ghorbani
1,350 m (4,430 ft)
 (2016 Census[1])
 • Urban
 • Metro
 • Demonym
Time zoneUTC+3:30 (IRST)
 • Summer (DST)UTC+4:30 (IRDT)
Postal code
Area code(s)083

Kermanshah (Persian: About this soundکرمانشاه‎; Kurdish: Kirmaşan ,کرماشان‎), also known as Kermānshāhān,[2] is the capital of Kermanshah Province, located 525 kilometres (326 miles) from Tehran in the western part of Iran. According to the 2016 census, its population is 946,681 (2019 estimate 1,046,000). A majority of the population speaks Southern Kurdish. Kermanshah has a moderate and mountainous climate.[3][4][5][6][7] Kermanshah is the largest Kurdish-speaking city in Iran.[8][9][10] Most of the inhabitants of Kermanshah are Shia Muslims, but there are minorities such as Sunni Muslims, Yarsani, and so on.[11][12]


"Kermanshah" derives from the Sasanian-era title Kirmanshah, which translates as "King of Kerman".[13] Famously, this title was held by the son of Shapur III, Prince Bahram, who was bestowed with the title upon being appointed governor of the province of Kirman (present-day Kerman Province).[14][13] Later, in 390, when he had already succeeded his father as Bahram IV (r388–399), he founded Kermanshah, and applied his former title to the new city, i.e. "(City of the) King of Kerman".[15][16]

After the revolution in 1979, the city was named Ghahramanshahr for a short period of time, and later the name of the city as well as the province changed to Bakhtaran, apparently due to the presence of the word "Shah" in the original name. Bakhtaran means western, which refers to the location of the city and the province within Iran. After the Iran–Iraq War, however, the city was renamed Kermanshah, as it resonated more with the desire of its residents, the Persian literature, and the collective memory of the Iranians.


Historical population
YearPop.±% p.a.


A view of Kermanshah in mid 19th century- toward south, Farokhshad Mt. and Wasi Mt. are visible at background

Because of its antiquity, attractive landscapes, rich culture and Neolithic villages, Kermanshah is considered one of the cradles of prehistoric cultures. According to archaeological surveys and excavation, the Kermanshah area has been occupied by prehistoric people since the Lower Paleolithic period, and continued to later Paleolithic periods till late Pleistocene period. The Lower Paleolithic evidence consists of some handaxes found in the Gakia area to the east of the city. The Middle Paleolithic remains have been found in various parts of the province, especially in the northern vicinity of the city in Tang-e Kenesht, Tang-e Malaverd and near Taq-e Bostan.

Archaeological excavations in late 1940s in the Bisitun cave, where the first Neanderthal remain of Iran was discovered by Carleton S. Coon

Neanderthal Man existed in the Kermanshah region during this period and the only discovered skeletal remains of this early human in Iran was found in three caves and rockshelter situated in Kermanshah province. The known Paleolithic caves in this area are Warwasi, Qobeh, Malaverd and Do-Ashkaft Cave. The region was also one of the first places in which human settlements including Asiab, Qazanchi, Sarab, Chia Jani, and Ganj-Darreh were established between 8,000-10,000 years ago.

Clay human figurine (Fertility goddess) Tappeh Sarab, Kermanshah ca. 7000-6100 BCE, Neolithic period, National Museum of Iran

This is about the same time that the first potteries pertaining to Iran were made in Ganj-Darreh, near present-day Harsin. In May 2009, based on a research conducted by the University of Hamadan and UCL, the head of Archeology Research Center of Iran's Cultural Heritage and Tourism Organization announced that the one of the oldest prehistoric village in the Middle East dating back to 9800 B.P., was discovered in Sahneh, located west of Kermanshah.[18][19] Remains of later village occupations and early Bronze Age are found in a number of mound sites in the city itself.

Interior of the second room of Zagros Paleolithic Museum.

Sassanid Kermanshah

Hellenistic-era depiction of Bahram as Hercules carved in 153 BC.

In ancient Iranian mythology, construction of the city is attributed to Tahmuras, the third king of Pishdadian dynasty. It is believed that the Sassanids have constructed Kermanshah and Bahram IV (he was called Kermanshah, meaning king of Kerman) gave his name to this city.[20] It was a glorious city in Sassanid period about the 4th century AD when it became the capital city of Persian Empire and a significant health center serving as the summer resort for Sassanid kings. In AD 226, following a two-year war led by the Persian Emperor, Ardashir I, against "Kurdish" tribes in the region, the empire reinstated a local "Kurdish" prince, Kayus of Medya, to rule Kermanshah.[citation needed] At the time, the term "Kurd" was used as a social term, designating Iranian nomads, rather than a concrete ethnic group.[21][22] The word became an ethnic identity in the 12th and 13th century.[23][24] Within the dynasty known as the House of Kayus (also Kâvusakân) remained a semi-independent kingdom lasting until AD 380 before Ardashir II removed the dynasty's last ruling member.[citation needed]

Islamic era

Kermanshah was conquered by the Arabs in AD 640. Under Seljuk rule in the eleventh century, it became the major cultural and commercial center in western Iran and the southern Kurdish-inhabited areas as a whole. The Safavids fortified the town, and the Qajars repulsed an attack by the Ottomans during Fath Ali Shah's rule (1797–1834). Kermanshah was occupied by Ottomans between 1723–1729 and 1731–1732.[citation needed]

Modern history

Occupied by the Imperial Russian army in 1914, followed by the Ottoman army in 1915 during World War I, it was evacuated in 1917 when the British forces arrived there to expel the Ottomans. Kermanshah played an important role in the Iranian Constitutional Revolution during the Qajar dynasty period and the Republic Movement in Pahlavi dynasty period. The city was harshly damaged during the Iran–Iraq War, and although it was rebuilt, it has not yet fully recovered.[citation needed]

General Baratov, Russian Cossack at a meeting with British officers and the leaders of the Kurdish tribes in Kermanshah 1917


Kermanshah has a climate which is heavily influenced by the proximity of the Zagros mountains, classified as a hot-summer Mediterranean climate (Csa). The city's altitude and exposed location relative to westerly winds makes precipitation a little bit high (more than twice that of Tehran), but at the same time produces huge diurnal temperature swings especially in the virtually rainless summers, which remain extremely hot during the day. Kermanshah experiences rather cold winters and there are usually rainfalls in fall and spring. Snow cover is seen for at least a couple of weeks in winter.

Climate data for Kermanshah, Iran (1961–1990, extremes 1951–2010)
Month Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov Dec Year
Record high °C (°F) 20.2
Average high °C (°F) 6.5
Daily mean °C (°F) 0.6
Average low °C (°F) −4.3
Record low °C (°F) −24
Average precipitation mm (inches) 67.1
Average rainy days 11.4 10.7 12.6 11.0 7.6 0.5 0.2 0.4 0.5 4.9 7.9 9.6 77.3
Average snowy days 5.9 4.7 1.9 0.2 0.0 0.0 0.0 0.0 0.0 0.0 0.3 3.1 16.1
Average relative humidity (%) 75 71 62 57 49 28 23 23 25 40 59 71 49
Mean monthly sunshine hours 134.8 150.1 180.7 204.6 268.0 348.3 349.1 336.7 304.6 242.8 187.6 147.9 2,855.2
Source #1: NOAA [25]
Source #2: Iran Meteorological Organization (records)[26][27]

Main sights

Anahita on the left as the patron yazata of the Sassanian dynasty behind Emperor Khosrau Parviz with Ahura Mazda presenting the diadem of sovereignty on the right. Taq-e Bostan.

Kermanshah sights include Kohneh Bridge, Behistun Inscription, Taghbostan, Temple of Anahita, Dinavar, Ganj Dareh, Essaqwand Rock Tombs, Sorkh Deh chamber tomb, Malek Tomb, Hulwan, Median dakhmeh (Darbad, Sahneh), Parav cave, Do-Ashkaft Cave, Tekyeh Moaven al-molk, Dokan Davood Inscription, Sar Pol-e-Zahab, Tagh e gara, Patagh pass, Sarab Niloufar, Ghoori Ghale Cave, Khajeh Barookh's House, Chiyajani Tappe, Statue of Herakles in Behistun complex, Emad al doleh Mosque, Tekyeh Biglarbeigi, Hunters cave, Jamé Mosque of Kermanshah, Godin Tepe, Bas relief of Gotarzes II of Parthia, and Anobanini bas relief.

Taq-e Bostan

Taghbostan is a series of large rock reliefs from the era of Sassanid Empire of Persia, the Iranian dynasty which ruled western Asia from 226 to 650 AD. This example of Sassanid art is located 5 km (3 mi) from the city center of Kermanshah in western Iran. It is located in the heart of the Zagros mountains, where it has endured almost 1,700 years of wind and rain.

The carvings, some of the finest and best-preserved examples of Persian sculpture under the Sassanids, include representations of the investitures of Ardashir II (379–383) and Shapur III (383–388). Like other Sassanid symbols, Taghbostan and its relief patterns accentuate power, religious tendencies, glory, honor, the vastness of the court, game and fighting spirit, festivity, joy, and rejoicing.

Sassanid kings chose a beautiful setting for their rock reliefs along an historic Silk Road caravan route waypoint and campground. The reliefs are adjacent a sacred spring that empties into a large reflecting pool at the base of a mountain cliff.

Taghbostan and its rock relief are one of the 30 surviving Sassanid relics of the Zagros mountains. According to Arthur Pope, the founder of Iranian art and archeology Institute in the US, "art was characteristic of the Iranian people and the gift which they endowed the world with."

One of the most impressive reliefs inside the largest grotto or ivan is the gigantic equestrian figure of the Sassanid king Khosrau II (591-628 AD) mounted on his favorite charger, Shabdiz. Both horse and rider are arrayed in full battle armor. The arch rests on two columns that bear delicately carved patterns showing the tree of life or the sacred tree. Above the arch and located on two opposite sides are figures of two winged angels with diadems. Around the outer layer of the arch, a conspicuous margin has been carved, jagged with flower patterns. These patterns are also found in the official costumes of Sassanid kings. Equestrian relief panel measured on 16.08.07 approx. 7.45 m across by 4.25 m high.


The Behistun inscription is considered as a UNESCO World Heritage Site. The Behistun Inscription (also Bisitun or Bisutun, Modern Persian: بیستون ; Old Persian: Bagastana, meaning "the god's place or land") is a multi-lingual inscription located on Mount Behistun.

The inscription includes three versions of the same text, written in three different cuneiform script languages: Old Persian, Elamite, and Babylonian. A British army officer, Henry Rawlinson, had the inscription transcribed in two parts, in 1835 and 1843. Rawlinson was able to translate the Old Persian cuneiform text in 1838, and the Elamite and Babylonian texts were translated by Rawlinson and others after 1843. Babylonian was a later form of Akkadian: both are Semitic languages. In effect, then, the inscription is to cuneiform what the Rosetta Stone is to Egyptian hieroglyphs: the document most crucial in the decipherment of a previously lost script.

The inscription is approximately 15 metres high by 25 metres wide, and 100 metres up a limestone cliff from an ancient road connecting the capitals of Babylonia and Media (Babylon and Ecbatana). It is extremely inaccessible as the mountainside was removed to make the inscription more visible after its completion. The Old Persian text contains 414 lines in five columns; the Elamite text includes 593 lines in eight columns and the Babylonian text is in 112 lines. The inscription was illustrated by a life-sized bas-relief of Darius, holding a bow as a sign of kingship, with his left foot on the chest of a figure lying on his back before him. The prostrate figure is reputed to be the pretender Gaumata. Darius is attended to the left by two servants, and ten one-metre figures stand to the right, with hands tied and rope around their necks, representing conquered peoples. Faravahar floats above, giving his blessing to the king. One figure appears to have been added after the others were completed, as was (oddly enough) Darius' beard,[citation needed] which is a separate block of stone attached with iron pins and lead.

Qajar dynasty monuments

Jame-Shafeie Mosque

During the Qajar dynasty (1794 to 1925), Kermanshah Bazaar, mosques and tekyehs such as Moaven al-molk Mosque, and beautiful houses such as Khajeh Barookh's House were built.

Tekyeh Moaven al-molk is unique because it has many pictures on the walls that relate to shahnameh, despite some of its more religious ones.

Khajeh Barookh's House is located in the old district of Faizabad, a Jewish neighborhood of the city. It was built by a Jewish merchant of the Qajar period, named Barookh/Baruch. The house, an historical depiction of Iranian architecture, was renamed "Randeh-Kesh House", after the last owner, is a "daroongara"(inward oriented) house and is connected through a vestibule to the exterior yard and through a corridor to the interior yard.[28] Surrounding the interior yard are rooms, brick pillars making the iwans(porches) of the house, and step-like column capitals decorated with brick-stalactite work. This house is among the rare Qajar houses with a private bathroom.

Khajeh Barookh's House
Interior of the second room of Zagros Paleolithic Museum.


  • Yahoudi-ha Bazar(Jewish Bazar) or (Islami Bazar) - It is one of the oldest shopping centers in Iran from Qajar period(1785–present) in which you can find traditional clothes, the Kurdish traditional cloth, miscellaneous spice, Giweh, hand made metal knife, hand made leather, and some blacksmith stores. Also, there are stores selling distilled water from medical plants and flowers.
  • The Kurds Bazar or (Tarikeh Bazar) - In this shopping center all kinds of jewelry and some special cookies like Nan Berenji Kaak and Naan Khormaei which are the famous souvenirs of Kermanshah are sold. This Bazar was called Jewish Bazar but after Islamic revolution government changed its name to Islamic Bazar.


Kermanshah is one of the western agricultural core of Iran that produces grain, rice, vegetable, fruits, and oilseeds, however Kermanshah is emerging as a fairly important industrial city; there are two industrial centers with more than 256 manufacturing units in the suburb of the city. These industries include petrochemical refinery, textile manufacturing, food processing, carpet making, sugar refining, and the production of electrical equipment and tools. Kermanshah Oil Refining Company (KORC) established in 1932 by British companies, is one of the major industries in the city. After recent changes in Iraq, Kermanshah has become one of the main importing and exporting gates of Iran.

Higher education

Notable people


Twin towns – sister cities

See also


  1. ^ Women playing harp while the king is standing in a boat holding his bow and arrows, from 6th century Sassanid Iran.


  1. ^ Population and Housing Censuses at Statistical Center of Iran website.
  2. ^ Kermanshah can be found at GEOnet Names Server, at this link, by opening the Advanced Search box, entering "-3070245" in the "Unique Feature Id" form, and clicking on "Search Database".
  3. ^ "Arrest of the Assyrian leader of the Kermanshah Church in iran". Archived from the original on 2011-09-29. Retrieved 2011-12-02.
  4. ^ Iran Chamber society: accessed: September 2010.
  5. ^ روزنامه سلام کرمانشاه Archived 2010-06-21 at the Wayback Machine Persian (Kurdish)
  6. ^ آشنایی با فرهنگ و نژاد استان کرمانشاه(Persian)
  7. ^ سازمان میراث فرهنگی، صنایع دستی و گردشگری استان کرمانشاه[permanent dead link] بازدید 2010/03/11
  8. ^ "معاون امور عمرانی استانداری: کرمانشاه بزرگترین شهر کردنشین جهان است - ایرنا". شهرخبر. Retrieved 2019-05-29.
  9. ^ "کرمانشاه؛ پرجمعیت ترین شهر کردنشین ایران". خبرگزاری مهر | اخبار ایران و جهان | Mehr News Agency (in Persian). 2012-03-23. Retrieved 2019-05-29.
  10. ^ "Archived copy". Archived from the original on 2016-03-27. Retrieved 2016-03-18.CS1 maint: archived copy as title (link)
  11. ^ RRT RESEARCH RESPONSE, Refugee Review Tribunal,
  12. ^ "آشنایی با فرهنگ و نژاد استان کرمانشاه". Retrieved 2019-05-29.
  13. ^ a b Kia, Mehrdad (2016). The Persian Empire: A Historical Encyclopedia [2 volumes]. ABC-CLIO. pp. 236–237. ISBN 978-1610693912.
  14. ^ Brunner, Christopher (1983). "Geographical and Administrative divisions: Settlements and Economy". The Cambridge History of Iran: The Seleucid, Parthian, and Sasanian periods (2). Cambridge: Cambridge University Press. p. 767. ISBN 978-0-521-24693-4.
  15. ^ Everett-Heath, John (2018). "Kermānshāh". The Concise Dictionary of World Place-Names (4 ed.). Oxford University Press. ISBN 978-0191866326.
  16. ^ Daryaee, Touraj (2018). "Bahram IV". In Nicholson, Oliver (ed.). The Oxford Dictionary of Late Antiquity. Oxford: Oxford University Press. ISBN 978-0-19-866277-8.
  17. ^ Iran: Provinces and Cities population statistics
  18. ^ "Most ancient Mid East village discovered in western Iran". 2009. Archived from the original on 2010-02-01. Retrieved 2009-05-23.
  19. ^ "با 11800 سال قدمت، قديمي‌ترين روستاي خاورميانه در كرمانشاه كشف شد". 2009. Retrieved 2009-05-23.[dead link]
  20. ^ Dehkhoda: Kermanshah Archived 2011-05-11 at the Wayback Machine.
  21. ^ J. Limbert. (1968). The Origins and Appearance of the Kurds in Pre-Islamic Iran. Iranian Studies, 1.2: pp. 41-51.
  22. ^ G. Asatrian. (2009). Prolegemona to the Study of Kurds. Iran and the Caucasus, 13.1: pp. 1-58.
  23. ^ James, Boris. (2006). Uses and Values of the Term Kurd in Arabic Medieval Literary Sources. Seminar at the American University of Beirut, pp. 6-7.
  24. ^ Martin van Bruinessen, "The ethnic identity of the Kurds," in: Ethnic groups in the Republic of Turkey, compiled and edited by Peter Alford Andrews with Rüdiger Benninghaus [=Beihefte zum Tübinger Atlas des Vorderen Orients, Reihe B, Nr.60]. Wiesbaden: Dr. Ludwich Reichert, 1989, pp. 613–21. excerpt: "The ethnic label "Kurd" is first encountered in Arabic sources from the first centuries of the Islamic era; it seemed to refer to a specific variety of pastoral nomadism, and possibly to a set of political units, rather than to a linguistic group: once or twice, "Arabic Kurds" are mentioned. By the 10th century, the term appears to denote nomadic and/or transhumant groups speaking an Iranian language and mainly inhabiting the mountainous areas to the South of Lake Van and Lake Urmia, with some offshoots in the Caucasus. ... If there was a Kurdish-speaking subjected peasantry at that time, the term was not yet used to include them."[1] Archived 2015-10-15 at the Wayback Machine
  25. ^ "Kermanshah Climate Normals 1961-1990". National Oceanic and Atmospheric Administration. Retrieved April 8, 2015.
  26. ^ "Highest record temperature in Kermanshah by Month 1951–2010". Iran Meteorological Organization. Archived from the original on October 5, 2018. Retrieved April 8, 2015.
  27. ^ "Lowest record temperature in Kermanshah by Month 1951–2010". Iran Meteorological Organization. Archived from the original on November 21, 2018. Retrieved April 8, 2015.
  28. ^ "سازمان ميراث فرهنگي، گردشگري و صنايع دستي استان كرمانشاه". Archived from the original on 2007-09-27. Retrieved 2011-12-02.
  29. ^
  30. ^


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