The Bāburnāma (Chagatai/Persian: بابر نامہ;´, literally: "History of Babur" or "Letters of Babur"; alternatively known as Tuzk-e Babri) is the memoirs of Ẓahīr-ud-Dīn Muhammad Bābur (1483–1530), founder of the Mughal Empire and a great-great-great-grandson of Timur. It is written in the Chagatai language, known to Babur as "Turki" (meaning Turkic), the spoken language of the Andijan-Timurids. During Emperor Akbar's reign, the work was completely translated to Persian, the usual literary language of the Mughal court, by a Mughal courtier, Abdul Rahīm, in AH 998 (1589–90). Translations into many other languages followed, mostly from the 19th century onwards.
Bābur was an educated Timurid prince and his observations and comments in his memoirs reflect an interest in nature, society, politics and economics. His vivid account of events covers not just his own life, but the history and geography of the areas he lived in as well as the people with whom he came into contact. The book covers topics as diverse as astronomy, geography, statecraft, military matters, weapons and battles, plants and animals, biographies and family chronicles, courtiers and artists, poetry, music and paintings, wine parties, historical monument tours as well as contemplations on human nature.
Though Babur himself does not seem to have commissioned any illustrated versions, his grandson began as soon as he was presented with the finished Persian translation in November 1589. The first of four illustrated copies made under Akbar over the following decade or so was broken up for sale in 1913. Some 70 miniatures are dispersed among various collections, with 20 in the Victoria and Albert Museum in London. The three other versions, partly copied from the first, are in the National Museum, New Delhi (almost complete, dated 1597-98), British Library (143 out of an original 183 miniatures, probably early 1590s) with a miniature over two pages in the British Museum,, and a copy, mostly lacking the text, with the largest portions in the State Museum of Eastern Cultures, Moscow (57 folios) and the Walters Art Museum in Baltimore (30 miniatures). Various other collections have isolated miniatures from these versions. Later illustrated manuscripts were also made, though not on as a grand a scale.
Babur is at the centre of most scenes shown. As far is known, no contemporary images of him survive, but from whatever sources they had Akbar's artists devised a fairly consistent representation of him, "with a roundish face and droopy moustache", wearing a Central Asian style of turban and a short-sleeved coat over a robe with long sleeves. Coming from a period after Akbar's workshop had developed their new style of Mughal painting, the illustrated Baburnamas show developments such as landscape views with recession, influenced by Western art seen at court. Generally the scenes are less crowded than in earlier miniatures of "historical" scenes.
Most images trimmed of borders
Babur and his army emerge from the Khwaja Didar Fort, British Museum
The siege of Isfarah, Baltimore
Babur visits a Hindu cave complex near Bagram, Baltimore
National Museum, New Delhi, Squirrels, a Peacock and Peahen, Demoiselle Cranes and Fishes
According to historian Stephen Frederic Dale, Babur's Chagatai prose is highly Persianized in its sentence structure, morphology, and vocabulary, and also contains many phrases and smaller poems in Persian.
The Bāburnāma begins abruptly with these plain words:
|“||In the month of Ramadan of the year 899  and in the twelfth year of my age, I became ruler in the country of Farghana.||”|
After some background, Bābur describes his fluctuating fortunes as a minor ruler in Central Asia – he took and lost Samarkand twice – and his move to Kabul in 1504. There is a break in all known manuscripts between 1508 and 1519. Annette Beveridge and other scholars believe that the missing part in the middle, and perhaps an account of Babur's earlier childhood, a preface and perhaps an epilogue, were written but the manuscript of those parts lost by the time of Akbar. There are various points in his highly active career, and that of his son Humayun, where parts of the original manuscript might plausibly have been lost.
By 1519 Bābur is established in Kabul and from there launches an invasion into north-western India. The final section of the Bāburnāma covers the years 1525 to 1529 and the establishment of the Mughal empire over what was by his death still a relatively small part of north-western India, which Bābur's descendants would expand and rule for three centuries.
The account of the decisive First Battle of Panipat in 1526 is followed by long descriptions of India, its people, fauna and flora. Various exciting incidents are recounted and illustrated: Babur jumps off his horse just in time to avoid following it into a river, and when his army has formed its boats into a circle a fish jumps into a boat to escape from a crocodile.
The original Chagatai language text does not seem to have existed in many copies, and those that survive are mostly partial. The copy seen in the Mughal Library in the 1620s, and presumably used to base the Persian translation on, seems to have been lost.
It was first translated into English by John Leyden and William Erskine as Memoirs of Zehir-Ed-Din Muhammed Baber: Emperor of Hindustan and later by the British orientalist scholar Annette Beveridge.
Widely translated, the Bāburnāma forms part of textbooks in no fewer than 25 countries – mostly in Central, Western, and Southern Asia.
The Baburnama fits into a tradition of imperial autobiographies or official court biographies, seen in various parts of the world. In South Asia these go back to the Ashokavadana and Harshacharita from ancient India, the medieval Prithviraj Raso, and were continued by the Mughals with the Akbarnama (biography), Tuzk-e-Jahangiri or Jahangir-nameh (memoirs), and Shahjahannama (genre of flattering biographies).
Akbar's ancestor Timur had been celebrated in a number of works, mostly called Zafarnama[disambiguation needed] ("Book of Victories"), the best known of which was also produced in an illustrated copy in the 1590s by Akbar's workshop. A work purporting to be Timur's autobiography, which turned up in Jahangir's library in the 1620s, is now regarded as a fake of that period.
His autobiography is one of those priceless records which are for all time, and is fit to rank with the confessions of St. Augustine and Rousseau, and the memoirs of Gibbon and Newton. In Asia it stands almost alone.
Lane-Poole goes on to write:
his Memoirs are no rough soldier's chronicle of marches and countermarches...they contain the personal impressions and acute reflections of a cultivated man of the world, well read in Eastern literature, a close and curious observer, quick in perception, a discerning judge of persons, and a devoted lover of nature; one, moreover, who was well able to express his thoughts and observations in clear and vigorous language. The shrewd comments and lively impressions which break in upon the narrative give Babur's reminiscences a unique and penetrating flavour. The man's own character is so fresh and buoyant, so free from convention and cant, so rich in hope, courage, resolve, and at the same time so warm and friendly, so very human, that it conquers one's admiring sympathy.The utter frankness of self-revelation, the unconscious portraiture of all his virtues and follies, his obvious truthfulness and a fine sense of honour, give the Memoirs an authority which is equal to their charm. If ever there were a case when the testimony of a single historical document, unsupported by other evidence, should be accepted as sufficient proof, it is the case with Babur's memoirs. No reader of this prince of autobiographers can doubt his honesty or his competence as witness and chronicler.
Writing about the time Babur came to India, the historian Bamber Gascoigne comments:
He was occupied at this time in linking in narrative form the jottings which he had made throughout his life as a rough diary, but he also found time for a magnificent and very detailed forty page account of his new acquisition—Hindustan. In it he explains the social structure and the caste system, the geographical outlines and the recent history; he marvels at such details as the Indian method of counting and time-keeping, the inadequacy of the lighting arrangements, the profusion of Indian craftsmen, or the want of good manners, decent trousers and cool streams; but his main emphasis is on the flora and fauna of the country, which he notes with the care of a born naturalist and describes with the eye of a painter...He separates and describes, for example, five types of parrots; he explains how plantain produces banana; and with astonishing scientific observation he announces that the rhinoceros 'resembles the horse more than any other animal' (according to modern zoologists, the order Perissodactyla has only two surviving sub-orders; one includes the rhinoceros, the other the horse). In other parts of the book too he goes into raptures over such images as the changing colors of a flock of geese on the horizon, or of some beautiful leaves on an apple tree. His progression with all its ups and downs from tiny Ferghana to Hindustan would in itself ensure him a minor place in the league of his great ancestors, Timur and Jenghiz Khan; but the sensitivity and integrity with which he recorded this personal odyssey, from buccaneer with royal blood in his veins reveling in each adventure to emperor eyeing in fascinated amazement every detail of his prize, gives him an added distinction which very few men of action achieve.
Foray to Kohat, Walters
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